“The Two Horn and One Horn Societies are very *powerful, they are equally powerful but for different Worlds.
Two Horn Society is Chief Society in charge of ceremonies in Third World (called Palaqtawapi and Palasohu- and is the planet that holds the position of Mars) and has all knowledge of Third World. Alosaka is the Deity (Peace Counselor) of the Two Horn Society and Bow Clan is the Chief Clan of Two Horn Society. Another Deity of Two Horn Society is saaviki (War Counselor). Angwusi is Chief-Guardian-Bird- of Third World. Third World is also called Palaatkwapi. Pal (Red) Ala (Horn) Api (useful one) Atkya (below)- Red-Horn-Useful-Below-World. Palaq-tawapi is meaning Pala (red) laq-ta (remove snow) Tawapi (Sun is doing) meaning Red-Star-from-which-Sun-Removed-Snow. Palasohu (Red Star) is a good name for Third World (Mars) because Third World is a Red Star in Topkya.
Two Horn Society speaks Mouth to Ear with God. This Two Horn Society Priests are ordained *chosen Priest of Palaakwapi. Two Horn Priest is ordained in his mother’s tipkya, born to be Two Horn Priest. If he is not born Two Horn Priest he is without power, so only the born Priest can take his Position as Two Horn Priest. In Palaakwapi when a Two Horn Priest is speaking Palaakwapi is listening and in Third World Palaakwapi *is Land and Life. Life in Third World is very different from here. Man is more close to Palaakwapi and more obedient to Palaakwapi than in this Fourth World. In this Fourth World man has very little Respect for Tuuwaqatsi. Man is not afraid to be disrespectful of his Mother. On Red Star Two Horn Society has very *powerful Medicine.
One Horn Society is Chief Society in charge of ceremonies in Fourth World (Tuuwaqatsi). One Horn Priests are ordained Priests of Tuuwaqatsi and are responsible for Fourth World. Bear Clan is the Chief Clan of One Horn Society and Sooqomhonaw (Big-Black-Bear) is Deity of One Horn Society. Mongwu (Great Horn Owl) is Chief-Guardian-Bird of Fourth World. Many say Eagle is Chief Bird in Fourth World but Mongwu is Chief Guardian Bird.
Tuuwaqatsi is also called Tsorslaqtawapi Blue-Star-from-which-Sun-Removed-Snow, and Tsors’sohu (Blue Star) but these two names have been forgotton.
One Horn Society has *very powerful Medicine but Pahana has come between One Horn Society and Tuuwaqatsi, calling those Old Ways pagan and trying to make weak the Medicine of One Horn Society. True Brother brings Medicine of One Horn Society back to Tuuwaqatsi because True Brother belongs to One Horn.
On Red Star mankind is not very wise, when the Medicine of Two Horn Priests is working the Society is popular with the people, but when the Medicine is blocked by the Medicine of their Mother Palaqtawapi, the Two Horn Society is unpopular. This is always the way when people behave like children. On Red-Star-Third-World-Palawtawapi Two Horn Society did *everything to help all the people, but when something is going not according to the plan of the people, Two Horn Society is catching accusation and trouble. These false accusations are coming because people are forgetting the Power of Palaqtwapi is greater than the power of Her Two Horn Society. When the Medicine of Red Star is blocking the Medicine of Her chosen Two Horn Society then the Medicine of Two Horn Society must bend before the Medicine of their Mother.
The same problem is happening in Fourth World. On this Fourth World Tuuwaqatsi Earth Mother has chosen One Horn Society to be Her Chief Priests in charge of ceremonies. Nothing was done wrong by Two Horn Society, only that this Mother has ordained One Horn to be Her Chief Priests. When the Medicine of One Horn Priests is working the Society is popular with the people, but when the Medicine is blocked by the Medicine of their Mother Tuuwaqatsi, the One Horn Society is unpopular. People behaving like children again in this Fourth World.
On Tuuwaqatsi, One Horn Society is doing their best to help all people, but when something is going not according to the plan of the people, One Horn Society is catching trouble. These false accusations are coming because again people are forgetting the Power of Tuuwaqatsi is greater than the power of Her One Horn Society. When the Medicine of Tuuwaqatsi is blocking the Medicine of Her chosen One Horn Society then the Medicine of One Horn Society must bend before the Medicine of their Mother.”